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The Book

In our youth we might have heard firstly about the two most famous epic of India - Ramayana and Mahabharata (very thick books with lots of colourful stories!). Later, perhaps, we have learnt about Vedas, Upanishads, Agamas, and other timeless yoga works passed down from our forefathers... 

The most popular and concise Yoga book all yogis study would be, without doubt,  Bhagavad Gita - a most crucial part of Mahabharata where the main hero Arjuna has to face his own demons and act in the most beneficial way. 

Mahabharata describes stories around the age when Arjuna lived, with his 4 brothers and 1 wife, having Krishna, his cousin as the best friend and councillor. 

This excerpt from the Shatarudra Samhita of the Shiva Purana, in the course of describing the various Dwapara Yugas of the Vaivasvata Manvantara, says this about Krishna:

“In the twenty-eighth aeon of Dwapara, there will be Dwaipayana Vyasa, the son of Parashara, and the most excellent of Purushas [Vishnu] shall be born as Krishna with his one-sixth part, as the foremost of the sons of Vasudeva.”

Krishna and Arjuna lived in Dwapara Yuga, just before our current age has descended. In fact they say that with Krishna’s death approximately 5000 years ago Kali Yuga precisely had commenced.  

Ramayana is unique in a sense that, the main hero king Rama lived looong time ago - in Treta Yuga of the 24th MahaYuga (current Manvantara), approximately 19mln years ago: 

24th MahaYuga ~2mln years after Rama.

25th MahaYuga - 4320000 years

26th MahaYuga - 4320000 years

27th MahaYuga - 4320000 years

28th MahaYuga ~4mln years up to now.

Here is what the Matysa Purana says, while enumerating various incarnations of Vishnu in the Vaivasvata Manvantara in chronological order:

In the 24th Treta Yuga, the seventh manifestation was that of Sri Ramchandra, as the son of Dasharatha, and with Vasishta as the priest, to kill Ravana.

Vayu Purana and the Skanda Purana says the same.”

Such timeless works do make it through the times immemorial thanks to the Sages occasionally descending on Earth. In a state of transcendental effulgence they break into spontaneous narration of such exalted word that it threads the eons together by the soul-saving mouth-to-ear tradition of renunciates clinging to such Sages... Rishis, The Seers...

Beyond any philosophical works, there are Bhakti revelations, like Bhakti Sutras of Sage Shandilya or Sage Narada - the works that normal people would consider being impossible to deliver, as an ordinary mind quits in the moment of rapture when the intellect dissolves into the heart melt. However, the Yogis of all walks meet in the same place of what is called Bhakti - beyond the name-form disputes, alike those blind scientists exploring the different parts of the elephant’s body - in the HEART MELT.

Beyond Ramayana, beyond Bhagavad Gita and Mahabharata, beyond Shiva-Parvati’s dialogues in Agamas and beyond the splendour and comforting shanti of Vedas, Puranas and Upanishads, sits the crown-jewel of all literature given to us by Sage Tulsidas, who heard it from his own teacher...  

Yesterday, ShantiDwara Temple has received a priceless gift from Rishi Yogadiwali Saraswati and Rishi Nityabodhananda Saraswati - the rare edition of Ramacharitmanas, a folio with mind-bending sleek classical illustrations, with special inclusions like Shri Hanuman Chalisa, Lavakushakanda and Ramashalaka Prashnavali. This special book 📖 stands centrepoint in ShantiDwara hall now, in between Guru and Shakti Pujas, and is available for any visitor to sit by and acknowledge them Self with.

So heavy and so light at the same time....

Tulsidas singing The Poem of Rama...

Loving the extras...

Shiva and Kamadeva’s friendship everyone draws inspiration from...

Any page, any verse - nectar... This particular moment is in Sage Agastyar hermitage...

Sublime illustrations...

To read about Ramacharitmanas:



In addition, please, read one of the Sri Swami Ji’s many Satsangs on Ramcharitmanas:

“There is an immeasurable quantity of water in the ocean, but you can take away only as much as your container will hold. Similarly, you can only grasp God to the extent and depth of your awareness, feelings, soul, personality and totality of yourself. Swami Satyananda could not grasp the formless, nirakara God then, nor can he do it now, nor will he ever have that capacity. Swami Satyananda's capacity is limited to lighting a lamp and an incense stick in front of Ganesha's image and singing his praises as follows:

Jai Ganesha, jai Ganesha, jai Ganesha deva

Mata jaki Parvati pita mahadeva

Phool chadhe pan chadhe aur chadhe meva

Laddoo on ke bhog chadhe santa kar seva.

Therefore, worship God according to the capacity of your intellect and feelings. Adopt a puja which delights your heart and can move and melt it. The chosen deity is called ishta devata, because it is what your heart opts for, wishes for. It is that God who enthrals and captivates your imagination. So, read Ramacharitamanas devoutly, profoundly and with understanding. Tulsidas has illustrated this point throughout Ramacharitamanas. In fact, this is the theme of Ramacharitamanas. The nirakara becomes sakara. The formless God becomes manifest in a recognizable form.

    Tulsidas has not neglected the nirakara aspect of God, Sohamasmi iti vriti akhanda, which means continuous awareness of Soham. Tulsidas talks about both the God with attributes and the unattainable kaivalyapada, the path of final liberation. But the important point he makes is that worship or upasana of God means to set your heart on any aspects of God that attracts and satisfies you, that is within the grasp of your limited awareness, that stirs your feelings and sustain your interest.

   Although I am not a very high soul myself, I know that however depraved and fallen a man may be, he always looks up to a person who is great and good. He never worships another fallen man or villain, he is drawn only to a virtuous hero. He himself may be a complete rascal, but he accepts only a virtuous hero as his ideal in life. The best example of goodness in humanity is none other than Sri Rama. Sage Narada told Valmiki that in the whole history of the human race only one ideal man had reigned supreme and that was Sri Rama. Ikshvaku vanshaja prabhu Rama nama janahi sutah. Rama was born in the Ikshvaku family and was the epitome of virtue, heroism, power, intelligence and character.

     I had Sri Rama as my ishta because whatever you worship and meditate upon seeps into your inner being. It casts a long indelible imprint on your consciousness, which passes from birth to birth. You may remain a villain, a bad character, a rogue, in the present lifetime, but there is every possibility of reaching and realizing your ishta in some birth sooner or later. No one should have a doubt about nirakara coming down into sakara. Let it be very simple. Choose the form of your ishta devata and worship him or her, ring the bell, read the holy books, light a candle and an incense stick, praise him or her and quietly go to bed. Most certainly God will bless you.

Source: Satsangs on Ramacharitamanas

              Swami Satyananda Saraswati”

Puja Mulam Guru Padam 🙏🏽🕊

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  • Divine Amrita pouring from these virtual pages.

     Are these pages virtual? 

    To someone trapped in time and space they are. To some other rare soul this  is genuine reality.

    Sākāra or Nirākāra you judge for yourself. All I can dare to say is that this description of Tulsidās ji's immortal classic  has given me a glimpse of Eternity.🙏🏻🙏🏻🌺🌺🌺❤❤

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